Dutch painter (b. 1580, Antwerpen, d. 1666, Haarlem).   Related Paintings of HALS, Frans :. | St Luke | Regentesses of the Old Men's Almshouse (detail) sg | The Meagre Company (detail) wg | Seated Man Holding a Branch | Banquet of the Officers of the St George Civic Guard (detail) af |
Related Artists:
Paggi, Giovanni Battista
Italian Baroque Era Painter, 1554-1627 .Italian painter and theorist. As the son of a newly inscribed nobleman, he received a Renaissance gentleman's education, but as an artist he was it seems self-taught, despite the encouragement of Luca Cambiaso. The gentleman who then set up as a painter was obliged to give his work to patrons, sometimes expecting future remuneration; but when one patron reneged on payment in 1581, Paggi mortally wounded him and was banished from Genoa. He was given protection by Francesco I de' Medici, Grand Duke of Tuscany, and settled in Florence. A fresco of St Catherine Converting Two Criminals (1582), painted for Niccol? Gaddi's family chapel at S Maria Novella and thoroughly Florentine in manner, established Paggi's reputation at the Medici court. He painted ephemeral decorations, portraits (all untraced) and altarpieces for many Florentine churches and for the cathedrals of San Gimignano (c. 1590), Pistoia (1591-3) and Lucca (1597-8),
Vecchietta
Italian Early Renaissance Painter and Sculptor, ca.1410-1480 Italian painter, sculptor, goldsmith and architect. He was formerly believed to have been born c. 1412 in the Tuscan town of Castiglione d'Orcia, but del Bravo has identified him with the Lorenzo di Pietro di Giovanni who was baptized in Siena in 1410. His name appears in a list of the members of the Siena painters' guild in 1428. From the evidence of later works he is generally supposed to have been apprenticed to Sassetta, but his early work has not been identified. Between c. 1435 and 1439 he executed for Cardinal Branda Castiglione (1350-1443) a series of frescoes at Castiglione Olona, near Varese in Lombardy. He has been considered an assistant of MASOLINO DA PANICALE in this enterprise, but the scenes of the martyrdoms of SS Lawrence and Stephen in the apse of the Collegiata, below Masolino's vault frescoes, show that Vecchietta's closely packed compositional style was already fully formed. He also painted the frescoes (partially published by Bertelli) in the chapel of the Cardinal's palace in the town, depicting the Evangelists (vault) and friezes of male and female saints (side walls). Although abraded and fragmentary, they nevertheless indicate the naturalistic effects of atmospheric lighting and foreshortening that, more than any other Sienese painter of his day, he had learnt from Masolino and the Florentine painters.
Albert Chmielowski
(born Adam Hilary Bernard Chmielowski; 1845 - 1916) was a Polish religious brother and founder of the Albertines. He is a saint of the Catholic Church. Albert is also known as Brat Albert (Brother Albert); in recognition of his holiness, he has also been called the "Brother of Our Lord", "Brother of Our God", and "Our God's Brother". Adam Chmielowski was born to a wealthy aristocratic family, and initially studied agriculture with the intention of managing the family estate. Involved in politics since his youth, he lost a leg at the age of 17 while fighting in an insurrection. He became a well-known and well-liked artist in Krakew, his political convictions inspiring his interest in the human condition. A gentle and compassionate spirit, Chmielowski felt compelled to help those in need and after years of reflection, decided to follow his calling into the service of God. In 1880, Chmielowski joined the Jesuits, took up the name Albert and abandoned painting. He began a life of service to the poor. In 1887, he founded the Brothers of the Third Order of Saint Francis, Servants of the Poor, known in honor of their founder as the Albertines or the Gray Brothers, after their rough gray habits. In 1891, he founded the women's congregation, the Gray Sisters. The Albertines organized food and shelter for the poor and homeless. Albert believed that the great calamity of our time is that so many refuse to see and relieve the suffering of others. The so-called "haves" live away from the "have-nots", ignoring them and leaving their care to society.